Usuku Lwesikhumbuzo Lukazwelonke-Ubuhlungu bomlando buqhubekela phambili

Eminyakeni ebandayo, ngosuku lomhlatshelo womphakathi kazwelonke, egameni lezwe, khumbula abafileyo futhi ujabulele inkumbulo yemimoya yobuqhawe.Idolobha lasendulo laseNanjing, elinqamula ukuguquguquka komlando, lihlangabezane nesiko elingakaze libonwe emlandweni.Ekuseni ngomhlaka-13, abaholi beqembu kanye nabaholi bezifundazwe bahambele umcimbi wesikhumbuzo kazwelonke owawuseHholo LeSikhumbuzo Sezisulu Zokubulawa KwabaseNanjing Abahlaseli BaseJapan.

Lokhu akukhona ukuvutshelwa kwemizwa yesizwe, noma ukuvungama kwezikhalazo zomlando, kodwa kunalokho isisindo somthetho, isithunzi somhlatshelo nezempi, kanye nokwethulwa kwezindaba ezinkulu zezwe.

Uma inkumbulo ingenxa yezinkumbulo ezingenakulibaleka, khona-ke umhlatshelo womphakathi uvela ebuhlungu obungenakusulwa.Umlando uhlehlela emuva kuDisemba 13, eminyakeni engama-77 edlule.Kusukela ngo-December 13, 1937 kuya ku-January 1938, amasosha aseJapane angena eDolobheni laseNanjing futhi abulala abantu bakithi ababengahlomile amasonto ayisithupha.Unya lwezenzo zonya nosizi lwenhlekelele, njengoba nje eNkantolo Yezempi Yamazwe Ngamazwe YaseMpumalanga Ekude, lapho ijaji licela uprofesa womlando waseMelika uBedes ukuba alinganisele inani lokubulawa kwabantu abaningi, lasho ngokwesaba: “Isibhicongo saseNanjing sasihilela ukubulawa kwabantu ngale ndlela. ububanzi obubanzi.Akekho ongayichaza ngokuphelele.”

I-Nanjing Massacre ayiyona inhlekelele yedolobha, kodwa inhlekelele esizweni.Kubuhlungu obungasoze babukhohlwa ekujuleni komlando wesizwe samaShayina.Asikho isigameko somlando esingashaywa indiva, futhi ayikho enye inkulumo-nkulumo enganyakaziswa.Kusukela kulo mbono, ukuguqula usizi lomkhaya nosizi lwedolobha lube usizi lwesizwe kuyinkumbulo ejulile yenhlekelele ejulile, ukuvikela okuqinile kwesithunzi sesizwe, nokubonakaliswa kokuthula kwesintu.Isimo esinjalo sokulandisa kwezwe akulona nje ifa nokwahlulela komlando, kodwa futhi ukuvezwa nokuqina kweqiniso.

Yebo, leli akulona nje izwe elisebenzisa izinhlungu zomlando zesizwe ukudlulisa ukuvuka kwenkumbulo kazwelonke futhi lizwakalise ukuma kwalo kuhlelo lwamazwe ngamazwe.Njengoba nje izikhumbuzo ziyisiqalo esingcono, imihlatshelo yomphakathi iwukuqhubekela phambili ebuhlungwini bomlando.Okhohlwa umlando uzogula emphefumulweni.Kumuntu onomphefumulo wakhe ogulayo ngenxa yokukhohlwa umlando, kunzima ukuhlola indlela yokukhula ekuziphendukeleni komugqa womlando.Lokhu kuyiqiniso nasezweni.Ukuthwala ubuhlungu enkumbulweni yomlando akukhona ukuvuselela nokuhlakulela inzondo, kodwa ukuqhubekela phambili ngokuqinile ekwesabeni komlando, emgomweni omuhle.

Ubuhlungu bomlando buyabambeka futhi bungokoqobo, ngoba nje abantu ababuthwele bangabantu abaphathekayo futhi bangabantu bangempela.Mayelana nalokhu, umuntu oqhubekela phambili ebuhlungwini bomlando yisona sonke isakhamuzi sezwe.Futhi lokhu kuyinkulumo engokomzwelo ezokhishwa uSuku LukaZwelonke Lwesikhumbuzo.Umnikelo weziphuzo ngendlela yoSuku LukaZwelonke Lwesikhumbuzo ubonisa ukuthi izwe elingabonakali lenziwe samuntu, futhi intando yezwe, izinkolelo nemizwelo kuhlangana nemizwa evamile yomuntu.Lokhu kuphinde kukhumbuze ngamunye wethu ukuthi singakwazi ukudlula umuntu ngamunye, imindeni kanye nemibuthano emincane, kanye nemizwa yegazi, imibuthano yomphakathi, kanye nezindawo zasemakhaya.Sisonke, sisosizini ndawonye, ​​futhi kuwumthwalo wethu kanye nesibopho sethu sonke ukugwema ukuphindelela kwezinhlekelele zomlando.

Akekho ongakwazi ukuhlala ngaphandle komlando, akekho ongadlula umlando, futhi akekho ongakhishwa “kuthina”.Lo muntu angaba umdidiyeli womlando olokhu engeza amagama odonga lwe-civil wailing, noma umshanela osula uthuli lwetshe lesikhumbuzo;lo muntu angaba umshayi ucingo ngokuletha uSuku LukaZwelonke Lwesikhumbuzo embonweni wezwe, noma kungaba Umuntu odlula ngendlela ethule ngoSuku Lwesizwe LweSikhumbuzo;lo muntu angaba isisebenzi sezomthetho esivikela amalungelo abantu besifazane abaduduzayo, noma ivolontiya elilandisa ngomlando ehholo lesikhumbuzo.Wonke umuntu obelokhu ejikijela futhi egqugquzela umoya wesizwe, wahlakulela futhi wanciphisa isimo somphakathi ebuhlungwini bomlando, ubambe iqhaza elikhulu ekuthuthukisweni kwezwe nasekufezekeni kokuchuma kwesizwe, futhi uyisenzakalo esingokomlando nokuqondisisa okufanele ukubonga. .